The tears kept coming—all through the quarter. Some students blinked them away, glancing sideways to see who had noticed. Some just let them roll.
These students were dads, practically all of them. And they had almost no access to their kids. Still they were sitting through a class on child development in a state prison school. Often it didn’t take much for another set of eyes to water.
One day, for example, we were focusing on autonomy versus shame—the second stage in Erikson’s model of psychosocial development.
“Two-year olds,” I told students, have a job—to develop independence. “And they bring lots of energy to the task. This is why it’s so easy to fight with a toddler. Your telling them what to do knocks right into their need to assert their will.”
“So what do you do?” an inmate asked. “They gotta get dressed and eat and go to bed and stuff.”
So we talked about giving them choices—all day long. Do you want to wear this red shirt or this green one? Eat Cheerios or Chex? Go to bed now or in five minutes?
“Do that with a toddler,” I told the students. “And you’ll likely see fewer tantrums and more cooperation.
In the back corner of the room, a burly man with tattoos marching up his arm stood and slammed a fist on his table.
“What didn’t nobody ever tell me this?” he asked. “I thought she was just being rotten!”
He swallowed hard and sat down abruptly. For the rest of class, he sat with his elbows on the table and his head in his hands.
After class, he stopped by my desk.
“Just wish I had known,” he said, his eyes suspiciously red. “We gonna talk about teenagers? That’s what she’ll be when I’m up for parole.”
And now I felt a burning in my eyes.
“We’ll talk about teenagers,” I said.

This week I paid tribute. My aunt died—the aunt of a famous chocolate cake, the aunt who loved people just as they were, not waiting for them to change, and, for me, the aunt of the chifferobe. In my memoir
If I were teaching social studies or literature, I’d bring Lee Ufan to class. I saw his work first at the Columbus Museum of Art, where I lead tours. I walked into the gallery and was instantly captivated by the broad, flat brushstrokes he drags across the otherwise undisturbed chalky white canvases.
I’d show students another painting, also entitled Dialogue 2018. How, I’d ask, does this painting—with its one continuous brushstroke—show a running conversation inside the head of a character? Or . . . how does the painting show a constantly repeated dialogue within a group of similar people? How does Ufan illustrate that, at the beginning, there is often more than one inner voice? And how does he show that, in the end, an accepted common narrative eventually pours out?
Ufan liked to hang multiple paintings in one gallery—as if the paintings were having conversations with each other. Above you see an installation from the Dialogue series at the Pace Gallery in New York City. Tell me, I’d say to students, about the conversation in this room. How does it relate to the literature you’ve read or to an event in history or to the current times?
I hadn’t known, but this was the lead I needed. I discovered that Kathy O’Rourke Parker was a co-creator of Barney and Friends. And she had a husband named Philip Parker who was a math teacher and who had, besides, written more than 100 songs for the Barney television series. They lived in Texas.