This week I paid tribute. My aunt died—the aunt of a famous chocolate cake, the aunt who loved people just as they were, not waiting for them to change, and, for me, the aunt of the chifferobe. In my memoir 𝘠𝘰𝘥𝘦𝘳 𝘚𝘤𝘩𝘰𝘰𝘭, I tell the story of the chifferobe—a little dresser, just my size.
My family was moving from Grantsville, Maryland, from the nest of grandparents and aunts and uncles and cousins, from a large church and a close community. And we were moving to the city—to Flint, Michigan, where we knew no one, no one, at all.
The morning of our moving sale, I wandered around the yard, through the grape arbor and along the creek. People strolled in the lawn looking at our furniture. Then I saw my chifferobe. It had a space for hanging clothes on one side and drawers on the other side. Above the drawers was a mirror, just the right height for me.
This is mine, I thought. Why are my parents selling my chifferobe? I didn’t like the way people inspected it, opening the drawers and tilting the mirror. And I didn’t want to see who bought it. So I ran to the back yard where someone was selling hot dogs out the kitchen window.
I thought I’d never see the chifferobe again. But years later, when my daughter was born, my aunt invited me to her house. In a back bedroom, she showed me the chifferobe. She had seen my yearning the morning of the sale. And she had bid for it. And saved it for me. The chifferobe was her gift to my daughter.
“I love this story about Miriam,” I said to those gathered at her funeral. “It shows her generosity and her thoughtfulness and her graciousness.”
In these ways, Miriam had always reminded me of how Jesus lived—and of how I want to live.

If I were teaching social studies or literature, I’d bring Lee Ufan to class. I saw his work first at the Columbus Museum of Art, where I lead tours. I walked into the gallery and was instantly captivated by the broad, flat brushstrokes he drags across the otherwise undisturbed chalky white canvases.
I’d show students another painting, also entitled Dialogue 2018. How, I’d ask, does this painting—with its one continuous brushstroke—show a running conversation inside the head of a character? Or . . . how does the painting show a constantly repeated dialogue within a group of similar people? How does Ufan illustrate that, at the beginning, there is often more than one inner voice? And how does he show that, in the end, an accepted common narrative eventually pours out?
Ufan liked to hang multiple paintings in one gallery—as if the paintings were having conversations with each other. Above you see an installation from the Dialogue series at the Pace Gallery in New York City. Tell me, I’d say to students, about the conversation in this room. How does it relate to the literature you’ve read or to an event in history or to the current times?
I hadn’t known, but this was the lead I needed. I discovered that Kathy O’Rourke Parker was a co-creator of Barney and Friends. And she had a husband named Philip Parker who was a math teacher and who had, besides, written more than 100 songs for the Barney television series. They lived in Texas.